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upon so soon, but, you know, at the time, syria was looking, you know, as the sequential arab revolts came into being, there was very few places where the united states had an easy or even a conceivable influence -- edge to come in and do something where the consequences were not dramatic. they were at least, you know, there could be a pos five, you know, of course, egypt, a long-time ally anchor in the middle east, supportive of israel, and tunisia was a little bit, but, by that point, already crossed the threshold and ali was out, and syria, the comparisons with libya are quite, you know, very different. it's a multisectarian society with lots and lots of, you know, connections to other powers into which are iran, lebanon, israel, you know, where disrupting or changing that relationship could have all sorts of consequences which are unknown. libya presented a -- was unique that that the libyans -- there was a popular uprising, there was a program that had been put forth by a small group of people who had put themselves forward instead of on the first unofficial, then increasingly of
of syria eventually. so we have to be very careful. be part of the settlement, with a gap between what people think about the settlement out of court and the jury-ish community and about the reality. maybe you can tell me, do you know what is the actual percentage of settlement of jewish homes occupying land in judea and samaria? sound settlement, what is actual on the ground that she had occupied the lands? anyone? >> is 3%. i wish it was 50, 90 or 100%. but it's not the case. it is vacant. the idea that the jews cannot leave, because we do not have peace i do not accept it. to date israel with arab israelis, 20% in the week. they live like i live, vote like i vote and nobody tell them if you've not lived there, you have to move out. we have to get to the understanding that it's not about the settlement. it's much deeper than that. [inaudible] >> that is the question? i am 41, ma'am. i do not -- and said what you want. did you get peace? what did it get? [inaudible] >> i think my point is very clear that history has told us we cannot wait and we cannot get to a point when people speak
better, but by that point it had crossed the threshold. syria, the comparisons with libya are quite, you know, it's very different. it's multi sectarian society with lots and lots of connections to other plot powers . lebanon, israel, disrupting or changing that relationship could have all sorts of consequences which are unknown. so libya presented -- was unique in that the libyans have a popular uprising. there was a program that had been put forth by a small group of people who had put themselves forward as sort of first unofficial but increasingly official spokesman of the libyan people. this was an opportunity for essentially president obama and the united states that makes some good on much of the content of the 2009 speech which is very important. i think people are potentially losing sight of that. the second take away is the question of intelligence and what we have known about what is going on in libya for the past 42 years and is remarkably little. you know, this is, i think also a symptom of a particular country that goes into it sanctions, blackouts because once camino, that
and you will have situations where radical extremist groups can hijack egypt or libya or syria or elsewhere were you don't have a strong push back which is what i'm suggesting we and our allies in the west need to help provide , support to these brave liberals and moderates in the muslim world who do want to push back but just need the tools to be able to do so. >> try and answer to that question. died and liberty. i think it goes to of the idea that in the concept of god that we have and the judeo-christian approach, there is a sole that each individual has a soul. and that means that each individual is an individual. there are no two alike. and that is the basis for quality. because that means no matter how strong you are, how bright you are, how rich you are, it doesn't matter. you have a soul. i have a soul. we are equal in that sense. that is the case than you have to have liberty because the individual, there is nothing like that individual's own decision to move the decision maker. that gets into the economics of things that we talk about in the public forum. so that is
Search Results 0 to 3 of about 4

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